by Rene WADLOW

Nadia Murad

Nadia Murad, now a United Nation Goodwill Ambassador on Trafficking of Persons, is the co-laureate of the 2018 Nobel Peace Prize.  In 2014 when she was 21, she and her neighbors in a predominantly Yazidi village in the Simjar mountainous area of Iraq were attacked by the forces of the Islamic State of Iraq and Syria (ISIS).  These forces were following a pattern of targeted killings, forced conversions to Islam, abductions, trafficking of women, sexual abuse and slavery.

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Celebrating Gandhi’s 149th Birthday, and in support of The United Nations’  International Day of Nonviolence on 2 October, which is ‘the birth anniversary of Mahatma Gandhi for whom non-violence was at the center of his life and thought.’
Rene by WADLOW, President
Association of World Citizen
“I do not believe that the spiritual law works in a field of its own.  On the contrary, it expresses itself only through the ordinary activities of life.  It thus affects the economic, the social and the political fields.
– Mohandas K. Gandhi
For Gandhi, non-violence was an expression of spiritual law, the way in which the spiritual energy of the universe manifested itself in physical form. “There is a soul force in the universe which, if we permit it, will flow through us and produce miraculous results.”  There were three aspects of life in which Gandhi was particularly concerned with the expression of the spiritual law of non-violence.  The first was his own personal atunement with the spiritual energy, which he sometimes called ‘God’ or ‘Truth’ or ‘Love’ but often left unnamed.  He also believed that this spiritual atunement had to be followed by the persons working closely with him — a view which often led to difficulties as many of his followers saw non-violence as an effective technique against English domination and not necessarily as a guiding principle of life.

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by Rene WADLOW
The United Nations Secretary-General, Antonio Guterres, has named Jane Hall Late, currently in charge of dealing with sexual exploitation within the U.N. system as the new U.N. representative for consultations on long-divided Cyprus.  She is to report the status of her consultations to the U.N. Security Council in late September.

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by Rene WADLOW*
Seeing with eyes that are gender aware, women tend to make connections between the oppression that is the ostensible cause of conflict (ethnic or national oppression) in the light of another cross-cutting one: that of gender regime. Feminist work tends to represent war as a continuum of violence from the bedroom to the battlefield, traversing our bodies and our sense of self. We glimpse this more readily because as women we have seen that ‘the home’ itself is not the haven it is cracked up to be. Why, if it is a refuge, do so many women have to escape it to ‘refuges’? And we recognize, with Virginia Woolf, that ‘the public and private worlds are inseparably connected: that the tyrannies and servilities of one are the tyrannies and servilities of the other.’  (Cynthia Cockburn, Negotiating Gender and National Identities)

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"The U.S. Turkish Library & Museum For Friendship and Peace" project joined, and has been produced under the umbrealla of The Light Millennium Organization effective on October 15, 2015.